This is an idea nearly akin to the former, though perhaps more limited. "Ellicott's Commentary for English Readers". In the former sense, as referring to nearness of place, see, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, because love covereth a multitude of sins. For νήψατε, cf. Jesus" praying in the Garden of Gethsemane may have impressed this truth on Peter (cf. And for 27 years, his friend John Newton stood by his side. 1909-1922. For that judgment, which would bring in the end of all things, could come at any time. BibliographyBurkitt, William. The Greek word Peter used for prayer (lit. BibliographyNicol, W. Robertson, M.A., L.L.D. : estote prudentes; in this sense the word is not in use in the N. T.; it means rather temperateness of spirit, i.e. Or, it is to submit our will to the will of God; being well pleased that He is in any way glorified, though we be not every way gratified. IV. Not only had Jerusalem to be destroyed (Matthew 24; Mark 13; Luke 21), but also the Gospel was to reach out ‘to all nations’ (Mark 13:10; Matthew 24:14), and the Jews were to face their great tribulation which would sactter them among the nations after the destruction of Jerusalem (Luke 21:24). ἐπιθυμίαις (1 Peter 4:3) cf. "Commentary on 1 Peter 4:7". To refer this to the destruction of Jerusalem, with Dr. Clarke and others, assumes an unlikely interest in that event on the part of those to whom St. Peter is writing, and furnishes no proper basis for the exhortations which follow. I entreat you, if you have any regard for your own souls, consider this. 1 Peter 4:7, ESV: "The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers." 1879-90. 1 Peter 4:7: A Lifeline for the Weak and Weary Article. Try it for 30 days FREE. prayers, proseuchas) is the general word for prayer and indicates that Peter had all kinds of praying in mind. By adding prayer, he points out an exercise especially necessary, in which the faithful ought to be particularly occupied, since their whole strength depends on the Lord; as though he had said, “Since ye are in yourselves extremely weak, seek of the Lord to strengthen you.” He yet reminds them that they were to pray earnestly, not formally. 2012. But the answer is, that the Apostles warned the men of their own age, and through them the men of every age, that by remembering the uncertainty of the world's duration they should assign to temporal things their true value and see that the true safety of a Christian consists in a life of prayer, and love, and active duty. ‘In this way pray you, “Let your name be made holy, let your kingly rule come, let your will be done, on earth as in Heaven” ’ (Matthew 6:9-10). BibliographyBenson, Joseph. all that God is for you in Christ explodes with faith, and joy, and love. ].”], [Prayer is indispensably necessary for the salvation of the soul. The tense of the imperatives in the Greek carries out the notion that the persons addressed had slipped into a careless state, from which they needed an arousal. BibliographyMeyer, Heinrich. But the end of all things is at hand:— That is, of all things relating to the Jewish temple, city, and nation:—an event, which so strongly corroborated the prophecies, and was on many accounts so alarming in itself, and so confirmatory of the Christian religion, that we cannot wonder the sacred writers dwell so often upon it. Prayer is the most noble and necessary ministry that God entrusts to His children, but it is also the most neglected ministry (cf. 1 Peter 4:7, NIV: "The end of all things is near. If this expression refers to the Second Coming, then in this passage ‘at hand’ must mean something like, ‘is approaching’. We may say, then, without hesitation that if we are to have any full measure of spiritual gifts, if there is to be any real growth of spiritual life within us, we must watch and pray, we must be men of prayer. We certainly may see it in the lives of those worthies of former generations. But for all it was imminent. https:https://www.studylight.org/commentaries/ebc/1-peter-4.html. For physical death also ushers one into eternity as well as the Second Coming. 8 And above all things have fervent love for one another, for “love will cover a multitude of sins.” 9 Be hospitable to one another without grumbling. Therefore be alert and of sober mind so that you may pray. 1 Peter 4:7 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:7, NIV: "The end of all things is near.Therefore be alert and of sober mind so that you may pray." Here we may learn from the example of the Apostles already alluded to. The coming end of all things, enforcing this law of holiness, 1 Peter 4:7-11. 156-157) The Christian isn’t given the right to ‘panic’. These counsels are for personal life. In the one he tells us that they were continually in the Temple praising and blessing God, in the other that they continued with one accord in prayer and supplication. 6 For, for this cause was the Gospel preached also to them that are dead, that they might bee iudged according to men in the flesh, but liue according to God in the spirit. 1 Peter 4:7: Are We Living in the Last Days? Human history now moves under the shadow of the divinely announced eschatological kingdom." BibliographyJamieson, Robert, D.D. St. Luke, both in his Gospel and in the Acts of the Apostles, tells us this specifically. “Amor jam præsupponitur: ut sit vehemens, præcipitur.” Beng. Thomas Coke Commentary on the Holy Bible. De Wette denies the reference, seeing that if St. Peter had cited from the Heb., he would in all probability have written πάσας τὰς ἁμαρτίας, or rather πάντα τὰ ἀδικήματα, as in Proverbs 17:9; and thinks, on account of the verbal correspondence with ref. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. But it is no easy matter to persevere in prayer. Look around you, and see how many of your own age are gone within your remembrance [Note: Here any recent deaths may be adverted to, and the circumstances of them, if peculiar, be specified.]. If you lean with the Second Coming view, then the phrase “at hand” means something that is drawing near and approaching. The verb is used of the Gadarene demoniac being restored to his right mind, Mark 5:15; Luke 8:35, and in contrast to being “beside oneself” in 2 Corinthians 5:13. ‘Will not God avenge His elect who cry to Him day and night, and He is longsuffering over them?’ (Luke 18:7). But even if so, there can be no reasonable doubt that Proverbs 10:12 was the source of it: so that it comes to nearly the same thing. BibliographyCoke, Thomas. And doubtless there is something in this latter consideration, especially when we remember that the nearness of the divine judgment is a pressing motive throughout these exhortations. above all things ( πρὸ πάντων, as Wies. and νήφειν, but: “unto prayer,” that is, so that you may always be in the right frame of mind for prayer. And so when the Comforter came He found a ready access. The primary sense is that of freedom from drunkenness. And it goes along with sobriety of living. What Peter was describing was the near end of the old covenant order that was in the process of passing away, a point made by the writer of Hebrews: “When He said, ‘A new covenant,’ He has made the first obsolete. Or, be prudent and considerate, as σωφρονησατε also signifies. Including the feminine he, and the neuter to in all their inflections; the definite article; the. The very instant death comes, there is no more room for repentance; no more shall the tidings of salvation through a crucified Redeemer sound in our ears; no more will the Holy Spirit strive with us to bring us to God; the time for repentance is past; the offers of salvation are closed; the day of grace is come to an end; and nothing remains for the soul but to weep and bewail its folly in hell for ever and ever — — —, This period is nigh “at hand” to every one of us. He properly notes that if you lean with the destruction of Jerusalem view, then you must take a limited meaning for the phrase “all things”. Be ye therefore sober, &c.] To be sober in prayer (saith one) is to pray with due respect to God’s majesty, without trifling or vain babbling; to let our words be few, Ecclesiastes 5:3. 1685. x., p. 517; H. J. Wilmot-Buxton, The Life of Duty, vol. BibliographyZerr, E.M. "Commentary on 1 Peter 4:7". This statement illustrates the importance of prayer. To all the New Testament writers, but perhaps specially to him, and his comrade John, their own time was the ‘last time,’ the dispensation beyond which there was to be no other, and the close of which was so near that nothing seemed to stand between them and it. Try Bible Gateway Plus free for 30 days. Mark 14:38).— σωφρονήσατε parallels ἀσελγ. be discreet. The mind thus indicates the direction in which the heart is going. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. ], Schaff's Popular Commentary on the New Testament, Joseph Benson's Commentary of the Old and New Testaments, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. Let them be offered up with constancy, with fervour, and with faith. Point to Note: The question has been what “end” is under consideration in the above verses? Like the other apostles, Peter believed the return of Jesus Christ was imminent (i.e, it could occur at any moment; cf. 3. Of old, certain Sundays in the Church’s year were known by particular names or titles, and in some measure this practice is still kept up. Therefore be alert and of sober mind so that you may pray." BibliographyPett, Peter. 1874-1909. ‘Unto prayer.’ They had after all much to pray for. Expository Notes with Practical Observations on the New Testament. "Sermon Bible Commentary". in his 7th edition has again inserted [not in edn. 2. εἰς [ τὰς] προσευχάς] not: in orationibus (Vulg. "Whedon's Commentary on the Bible". πάντων, placed first by way of emphasis, is not masc. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the [b]dominion forever and ever. Tyndale’s rendering, therefore, expresses the point most happily, ‘Be ye, therefore, discreet and sober, that ye may be apt to prayers.’ The prayerfulness which sustains the believer under heathen revilings, and brings health to the life of the Church itself, must be fed by a mind lifted above the agitations of passion and fear.

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